| The Androctasiae | |
|---|---|
Personifications of Slaughter  | |
| Member of the Family of Eris | |
| Abode | Underworld (possibly) | 
| Personal information | |
| Parents | Eris[1] | 
| Siblings | Lethe, Ponos, Algos, Hysminai, Limos, Phonoi, Machai, Neikea, Amphillogiai, Pseudea, Logoi, Dysnomia, Atë, Horkos | 
In Greek mythology, the Androctasiae or Androktasiai (Ancient Greek: Ἀνδροκτασίαι; singular: Androktasia) were the female personifications of manslaughter.
Family
The Androctasiae were the daughters of the goddess of strife and discord, Eris,[2] and siblings to other vicious personifications like the Hysminai, the Machae, and the Phonoi. This name is also used for all of Eris' children collectively, as a whole group.
- "And hateful Eris bore painful Ponos ("Hardship"),
 - Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"),
 - Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters");
 - Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes")
 - Dysnomia ("Lawlessness") and Ate ("Ruin"), near one another,
 - and Horkos ("Oath"), who most afflicts men on earth,
 - Then willing swears a false oath."[3][4]
 
Mythology
In the epic poem the Shield of Heracles, attributed to Hesiod, Androktasia (singular) was one of the many figures, depicted on Heracles' shield.[5]
"In his hands he (Herakles) took his shield, all glittering : no one ever broke it with a blow or crushed it. And a wonder it was to see . . . In the centre was Phobos (Fear) worked in adamant, unspeakable, staring backwards with eyes that glowed with fire. His mouth was full of teeth in a white row, fearful and daunting, and upon his grim brow hovered frightful Eris (Battle-Strife) who arrays the throng of men: pitiless she, for she took away the mind and senses of poor wretches who made war against the son of Zeus . . . Upon the shield Proioxis (Pursuit) and Palioxis (Flight) were wrought, and Homados (Tumult), and Phobos (Panic), and Androktasia (Slaughter). Eris (Battle-Strife) also, and Kydoimos (Confusion) were hurrying about, and deadly Ker (Fate) was there holding one man newly wounded. . ."[6]
Notes
- ↑ Hesiod, Theogony 228
 - ↑ Hesiod, Theogony 228
 - ↑ Caldwell, p. 42 lines 226-232, with the meanings of the names (in parentheses), as given by Caldwell, p. 40 on lines 212–232.
 - ↑  Hesiod, Theogony 226–232 
 This article incorporates text from this source, which is in the public domain. - ↑ Hesiod, Shield of Heracles 155. Others include for example Phobos (Fear), Eris, Phonos (Murder), and Ker (Fate), see Most, pp. 12–15.
 - ↑  Hesiod, Shield of Heracles 135–157 
 This article incorporates text from this source, which is in the public domain. 
References
- Caldwell, Richard, Hesiod's Theogony, Focus Publishing/R. Pullins Company (June 1, 1987). ISBN 978-0-941051-00-2.
 - Hesiod, Shield of Heracles from The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, MA.,Harvard University Press; London, William Heinemann Ltd. 1914. Online version at the Perseus Digital Library. Greek text available from the same website.
 - Hesiod, Theogony, in The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, Massachusetts., Harvard University Press; London, William Heinemann Ltd. 1914. Online version at the Perseus Digital Library.
 - Most, G.W., Hesiod: The Shield, Catalogue of Women, Other Fragments, Loeb Classical Library, No. 503, Cambridge, Massachusetts, Harvard University Press, 2007, 2018. ISBN 978-0-674-99721-9. Online version at Harvard University Press.