İn Cin (also: İn jinn) is a Turkish phrase used to express that a place is entirely abandoned.[1][2][3]

Background

According to Turkish beliefs, İn and jinn inhabit forgotten or desolated places.[4] Therefore, a place visited by such beings, as for example in "İn cin top oynamak" ("İn and jinn play ball"), means that this place must be completely devoid of human life.[5]

The combination of these two entities bears resemblance to the Quranic phrase al-ins wa al-jinn (الإِنسِ وَالْجِنِّ).[6] However, whereas in Arabic the term al-ins (الإِنسِ) refers to mankind, the similar Turkish term (İn) refers to a being similar to the jinn (human means insan in Turkish).[7] The İn would be less predictable in behavior and more prone to chaos than the jinn.[8]

The jinn entered the Turkish consciousness through Islam. The İn refers to a type of demon from Turkish legends. In many Turkish tales, people are afraid or even killed by the İn and jinn when visiting haunted places.[9][10][11]

See also

References

  1. ↑ "İn Cin Ne Demek? | Kelimeler.Net".
  2. ↑ "İn cin ne demek? İn cin TDK sözlük anlamı nedir?". Mynet Eğitim. May 24, 2022.
  3. ↑ Aydın, Hasene. "Mitolojik Kökenli Doğaüstü Varlıkların Deyimlere Yansıyan Özellikleri." Turkish Studies 16 (2021): 3.
  4. ↑ Ergun, Pervin. "Türk kültüründe ruhlar ve orman kültü." Millî Folklor 87 (2010): 113-121.
  5. ↑ "İn cin top oynamak ne demek? İn cin top oynamak TDK sözlük anlamı nedir?". Mynet Eğitim. June 9, 2022.
  6. ↑ Nünlist, Tobias (2015). Dämonenglaube im Islam [Demonic Belief in Islam] (in German). Walter de Gruyter GmbH & Co KG. ISBN 978-3-110-33168-4.
  7. ↑ "İn cin ne demek? İn cin TDK sözlük anlamı nedir?". Mynet Eğitim. 24 May 2022.
  8. ↑ Murat Bengisu Kafekültür Yayincilik p. 149
  9. ↑ Türkmen, Osman. Alaşehir yöresindeki efsane ve memoratlar. MS thesis. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü, 2017.
  10. ↑ Gözaydın, Nevzat. "Türkiye'de ölü ve ölümle ilgili anlatılar katalogu üzerine-VIII." p. 27
  11. ↑ DİREKÇİ, Bekir. "" İpäk Yoli Äfsånäläri" nin Tasnifi." Selçuk Üniversitesi Türkiyat Araştırmaları Dergisi 26 (2009): 39-56.
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